Showing posts with label taoist canon. Show all posts
Showing posts with label taoist canon. Show all posts

Monday, 6 June 2016

《五雷諱字》




《五雷諱字》



農曆五月初五日,又稱“祭五雷”,而民間則會在這天設供上敬《五雷將軍》(有者會在農曆八月初五或九月初五設供上敬五雷)。



在《道教科儀法事文化》中,《五雷》更是重要,從宋朝的《雷法》到明清的《五雷神功》,都與《五雷》分不開關係。



在《道教》文獻記載中,《五雷》有著諸多的名稱,如《蠻雷》,《雷晶》,《雷精》或《神雷》,而其實都屬《五雷》。



最爲普遍的“雷法”就有《飛捷報應大法》,《先天雷法》,等等。



今天在此,分享《道教雷法》中的兩組不同的《五雷諱字》,供大家明瞭。



三無量。

大道心。




Sunday, 8 September 2013

The Nine-heads Phoenix (九鳳神鳥介紹)


九鳳﹐威神鳥也﹐過行而能卻穢﹐故又稱大淨靈鳳。

於道教之中﹐九鳳扮演著很重要的角色。

無論是在淨壇除穢之中或滅卻妖邪﹐皆少不了"祂"。

而在道教神明論中﹐九鳳又被視為九天雷聲普化天尊座下一員將軍﹐也是其坐騎﹐無意之間﹐又提昇了"祂"的地位。

其全聖號為"九天丹華司滅穢清淨九鳳破穢大將軍"。

In here, you all will be seeing a few pictures on the Nine-headed Phoenix aka Jiu Feng.

In Taoism, Jiu Feng is considered quite an important "Deity".

He is one of the manifested Heavenly General which is In-charge of Cleansing or Purifying, besides that, he is also known as the Carriage of Heavenly Lord Pu Hua.

普化天尊寶誥與解釋 (Explanation of Lord Pu Hua's Incantation)





The Taoist 10 Groups of Regulations (道门十规)

《道门十规》

由四十三代天師張宇初大真人所著﹐距今已有五百五十余年(著於明朝永樂四年)。
這部經典(文獻)﹐可說是一部所有道教門人必讀的一部經典(文獻)﹐尤其是天師門下弟子。
在此部《道门十规》﹐張宇初大真人有提到幾個"修行"重點﹐比如平時的"修行作息"等。
小道在此上貼分享﹐希望各方同道能用的著並加以討論。

大家一起共勉之。

三無量。
正一心。

In here is a Scripture (or Records of Regulations) written by the 43rd Heavenly Master Zhang Yu Chu in Ming Dynasty Yongle Period, known as Dao Men Shi Gui.

In this Scripture, it mentioned about the 10 groups of Behaviour, Attitudes and Daily Activities of how shall a Priest/Taoist observed.

This is a MUST read Taoist Text for All Taoists, especially those who have been accepted as an Official Zheng Yi Sect Follower.


Link (連接):

http://www.facebook.com/groups/officialtaoism/602245063152176/






Sunday, 7 April 2013

Short intro on Taoist Spiritual Notice (道教榜文簡介)


Bang Wen (榜文) or known as Public Notice, was used by the Imperial Court in the Ancient Era for the announcing of certain important notices to the Citizens or Public of the Country/Kingdom.

Bang Wen was founded in Shang Dynasty (最早出現與商朝) and later being widely used in Qin Dynasty (而後在秦朝被高度使用).

In the earlier days, Bang Wen was known as Gao Wen (榜文最早被稱之為告文) – literally known as Notice of Informing (顧名思義為告訴/告知之意).

In Han Dynasty (漢朝), Bang Wen was being commonly used by the Imperial Court & District Officers for making Daily Notices to the Public.

When Heavenly Master Zhang Dao Ling (正一張祖天師) restructured/reform Taoism, he had imported in Bang Wen as part of the Culture for the announcing of Spiritual Notices to the Three Realms (告示三界) – Heavenly, Earthly aka Mortal Realm & Waterly Realm.

During Eastern Jin Dynasty, with the help of Lu Xiu Jing (陸修靜) and a few others Taoist High Masters, restructuring & standardised the Taoist Rituals & Ceremonies, from then, Bang Wen had transformed into another small version Petition form for Burning during Taoist Rituals & Ceremonies.

In Tang Dynasty (唐朝), the smaller version Bang Wen was being widely used and in Song Dynasty (宋朝), it had become a common use for Taoist Priests.

During Yuan Dynasty (元朝), which China was being conquered by the Mongolian (蒙古入主中原), Taoist Bang Wen & Spiritual Petitions (疏文) were being instructed to add in the Mongolian Languages (加入文). And at this Dynasty, Bang Wen’s header had added another Title known as Wu Shang Hun Yuan Zong Tan (無上混元宗壇), which later belongs to Quan Zhen Sect (全真宗). From then, there were 2 Titles being seen on Bang Wen, Spiritual Petition & other Spiritual Notices (牒文) (another is Wan Fa Zong Tan 萬法宗壇, which belongs to Zheng Yi Sect 正一宗).

By Ming Dynasty (明朝), all Taoist Rituals and Ceremonies were being standardised and most of the format of Bang Wen, Spiritual Petitions & Notices were being recorded in Taoist Canon (道藏), which allowed the Taoist Descendants to refer too when need in the newer generation.

In Qing Dynasty (清朝) & Min Guo Era (民國), due to wars (戰爭) and revolutions (革命暴動), a lot of such records were lost or destroyed, which led to only certain records of Bang Wen, etc, could be seen or found.

In the 60s, after all wars & revolutions, many older High Priests/Masters had decided to share their knowledge & collection, which somehow allowed the lineage of Taoism to be continued till today. We really appreciate that all these Elders shared their knowledge at that time, if not, many of the knowledge will be gone.

Last but not least, in here, you all will be seeing an example of the Official Taoist Notice that being used in Taoist Salvation Ritual. As you all can see that the Ritual’s Title is being included at the Header (靈寶大法司), followed by what is the objective of this Ritual (青玄資度齋壇), then the address of the Ceremonial Premises, the Scriptures to be Chanted (三官妙經/等等), Date of the Notice being issued (道曆某某) and last, the most important part, the Leading Priests’ Titles & signing off (上清大洞/五雷某某及花印). Without the Titles & Signing off, this Spiritual Notice will not be considered Official or “Accepted”.

Wednesday, 5 December 2012

The Quotes from 30th Heavenly Master Zhang (三十代天師張繼先大真人語錄)

The Quotes from 30th Heavenly Master Zhang Xu Jing aka Zhang Ji Xian (三十代天師張繼先大真人語錄).

This Quotes were being re-edit & arranged by the 43rd Heavenly Master Zhang Yu Chu (第四十三代天師張宇初大真人), in order to be published and distribute among in the Taoist Society in Ming Dynasty (明朝).

In this Text of the Quotes of Zhang Ji Xian, it was being categorised into 7 chapters. In each Chapters, there were Poems, Songs & Speech Quotes to promote the Culture of Taoism & also, for certain Cultivation & Meditation.

This Quotes are considered as very important "Rules & Regulations" for the Zheng Yi School Followers (正一天師道).

Link at http://www.facebook.com/groups/deityoftaoism/427498873983632/