《道教雷法文化。五雷鎮宅。卻邪滅魔。2025》
五雷鎮宅，
除厄，
卻邪，
病疾不侵。
神霄丁甲，
護命，
安神，
魔祟不近。
Thursday, 27 November 2025
《道教生命育生文化。求子延嗣。傳宗接代。2025》
《道教生命育生文化。求子延嗣。傳宗接代。2025》
求子延嗣，
方能揚眉吐氣耀光宗，
世世代代。
開支散葉，
才能千載其昌樂滿堂，
歲歲年年。
今時已過【立冬】，也就是說「年終」在即，『欲求子延嗣者』也得要加緊腳步了。
雖說「一年之際在於春」，但『欲得子嗣者』得於「農曆十一月」及「十二月」交替時，「陰陽雙合」，才能在「新的一年」內『添寶寶』。
記得於「農曆十月」中及「農曆十月廿五日」，向【註生府聖真】『祈求孩兒』。
Wednesday, 26 November 2025
《乙巳蛇年。六十代天師張培源大真人。羽化成真。2025》
《乙巳蛇年。六十代天師張培源大真人。羽化成真。2025》
「農曆十月初八日」，係為【正一六十代天師張培源大真人】之「羽化成真」。
【張培源大真人】、字【育成】﹐號【養泉】。
「沖舉」於「大清咸豐九年十月初八日」(又有記載為十月初九日)。
仙壽「四十七」春。
Immortality Attaining Anniversary of 60th Heavenly
Master Zhang Pei Yuan 2025
On this
coming 08th Day of Lunar 10 Month (in some records, it stated 09th Day of Lunar
10 Month), it will be the Attaining-of-Immortal-hood Anniversary of the 60th
Generation Heavenly Master Zhang Pei Yuan.
In Year
2025, it falls on 27 Nov.
《乙巳蛇年。臨德濟川吳公真仙。得道誌慶。2025》
《乙巳蛇年。臨德濟川吳公真仙。得道誌慶。2025》
【吳公真仙】，又稱【吳公真人】或【濟川真君】或【臨德上卿】，【民間】則稱【吳公祖】(又與保生大帝稱諱重疊)或【仙公祖】(又與純陽祖師稱諱重疊)，而相傳係為【紫微龍德帝君】之「化身」。
【吳公真仙】，「降生」於「元朝至大三年」（公元一三一〇年）「農曆七月廿五日」，而「羽化」於「元朝至正廿六年」（公元一三六六年）「農曆十月初九日」（一般也以此日為【吳公】之聖誕），享壽「五十有七春」。
【吳公真仙】，也常與其「二子」一同供奉，【長子】為【吳景陽真仙】(封號【承德永晉真君】)、【次子】為【吳德陽真仙】(封號【承嗣永盛真君】)。
Wednesday, 19 November 2025
《道教天君文化。天蓬聖尺。驅邪安鎮。2025》
《道教天君文化。天蓬聖尺。驅邪安鎮。2025》
北極黑煞神，
統領萬兵，
卻除邪魔，
保安寧。
天蓬鎮邪尺，
號令千騎，
譴使雷霆，
顯威靈。
使用該【聖尺】之前，除了「念動」《祈請咒》、更得『施符』「敕行」【聖尺】！
Tuesday, 18 November 2025
《閩南道教文化。太保舍人。顯赫救民。2025》
《閩南道教文化。太保舍人。顯赫救民。2025》
太保舍人，
順正王府通事吏，
一傳便到，
解難無停。
日月童子，
白鶴仙師施符仙，
三調必來，
祛邪皆靈。
於此分享【太保舍人】之【傳說】，可說是「千百種」來，但一事得說明，就是【太保舍人】於【閩南道教文化】中，可是「赫赫有名」地！
於【閩南福建道教文化】之中，就有【順正王爺六甲真人】係為其【師父】(誕辰為農曆九月初五日)。
於【泉州福建道教文化】之中，【白鶴仙師】係為其【主子】(誕辰為農曆八月二十日)。
於【福州道教文化】之中，【太保舍人】又是【臨水夫人陳太后】之【義子親兒】。
而於【潮洲道教文化】之中，【太保舍人】則是【安濟聖王青龍爺】之【雙公子】。
其【傳說】可說是「多姿多彩」啊！
今日，應【同道好友】之再詢問，於此分享其【符籙】。
此【太保舍人符籙】，
一是可用於【施符】(一張符卅六香朝東放符)
再來便是【催法】(三張符七十二香朝東南放符)
三者【保命】(一張符加六銅錢佩戴身邊)
四則【安命】(一張符加五色線七銅錢佩戴身邊)
最後為【驅邪】(五張符加九陽草掛大門房間)
書寫之時，以【黃紙硃書】或者【青紙硃書】(保命安命治病用)，再加上以下之《日月太保舍人咒》:
通明朗真。通聖達靈。
方樞動徹。乾坤煥清。
疾病即化。厄僻泰臻。
命保無恙。事成炁輕。
急急如律令。
《乙巳蛇年。十月初一。送寒衣。2025》
《乙巳蛇年。十月初一。送寒衣。2025》
「農曆十月初一日」，【道教文化】及【民間習俗】稱之為「寒衣節」或「送寒衣」。
「古時」的這一天，【道眾】會為自己【堂上歷代祖先】，化上「紙衣」，以便讓【祖先】們「過冬」。
除此之外，也會為「無主孤魂」化衣及紙錢，希望出點薄力，不要「孤魂眾」在【冬天】「受寒」。
因此，【寒衣節】也就被納入「中華三懷思節」之一，與【清明節】及【中元節】同等。
相傳，【寒衣節】始源於「孟姜女千里尋夫」，因而也代表了淒美的真愛與貞潔。
在此簡單分享，供大家明瞭。
Offering
of Winter Clothing to the Wanderings 2025
In
Taoist Culture, there are 3 Major Days for the Taoists to show their Filial
Piety, Gratitude and Thanksgiving to the Ancestors/Pass-on Members and also, to
perform a Minor Concern to the Wanderings or Un-attended Souls.
These 3
Major Days in Taoist Culture is known as The Three Gratitude Days for the Souls
or San Da Ming Jie in Chinese (三大冥節).
So which
are the 3 Days?
Here it
goes;
1 – Qing
Ming Period aka The Tomb-sweeping Festival (清明節)
2 – The
Seventh Month Celebration aka Zhong Yuan Festival (中元節)
3 – The
Offering of Winter-clothing Day aka Han Yi Day (寒衣節)
For Qing
Ming Period, usually it will falls in the Lunar 2 Month till Lunar 3 Month,
whereas the Seventh Month Celebration will starts on the 1st Day till the Last
Day of Lunar 7 Month.
And so,
when is the Date for Winter-clothing Offering?
It
actually falls on the 1st Day of Lunar 10 Month and this is why, in the Ancient
Chinese Records, it is also known as Shi Yue Shuo Jie (十月朔節),
meaning the Starting of the Lunar 10 Month or the starting of the Winter
Season.
For Year
2025, it falls on 20 Nov.
So how
was this Offering of Winter Clothing being carried-out in the Ancient China?
According
to the Ancient Records, the Offering of Winter Clothing are being categorised
into 2 types,
1 –
Home-based Offering (家中祭奠)
2 –
Official/Governmental Offering (公眾祭奠)
For
Home-based Offering, Descendants/Family Members must prepared the necessary
Offerings (as below) for the Honouring of the Pass-on Members at Home or at the
Graves,
1 –
Incenses & Candles (香燭)
2 –
Paper Offerings (including the Paper-bag of Winter-clothing 紙料/寒衣包袱)
3 –
Scriptures (or engaged Taoist Masters for the Chanting 經懺)
4 –
Seven Cooked Dishes (七道熟食)
5 – One
bowl of Soup (湯料一碗)
6 – The
Three Sacrificed Meat Offerings (Pig, Fish, Chicken/Duck 三牲)
7 –
Cooked Rice (米飯)
8 –
Wine/Chinese Tea (茶酒)
9 – Four
sets of Bowls/Spoons/Chop-sticks (四副碗筷)
Once
after All the Offerings are being prepared and placed in order on the Altar,
the whole Family has to make 3 Kowtows to the Ancestors and after 3 rounds of
Offering of Wine & Tea, the Burning-off of the Paper-offerings and
Winter-clothing will be done.
On the
Paper-bag of Winter-clothing, the Names of Three Generations Ancestors will be
indicated – meaning, Father, Grandfather & Great-grandfather (寒衣包袱之上書有祖上三代名諱).
After
the Honouring of Ancestors, the Family Members will then gathered a bowl of
Rice and some dishes from the Ancestor Honouring and then throw the bowl of
Rice and the dishes onto the Main Road or at some Grass-areas nearby the House,
this is to Offer the Food to the nearby Wanderings.
For some
Families, they will also burn some Paper-offerings at the Road-side, hoping
that, after the Wanderings got the Offerings, they will “Blessed” on the People
staying in the area.
In
Taoism, this is known as Ji Gu (濟孤).
For
Official/Governmental Offering, this is usually being carried-out by the Area
Officers or Magistrate Office (地方官/知縣/等) – The Offering reaches Peak in Ming Dynasty. In the
Morning of the 1st Day of Lunar 10 Month (農曆十月初一日早晨),
the Officer will arrived at the Temple dedicated to Lord Cheng Huang aka City
Deity (城隍尊神) and made a report on the Objective of the
Day’s Event and then, the Constables (衙差) will shift
the statue of Lord Cheng Huang onto a prepared Sedan-chair and on the Sedan
Chair (大紅轎), there are 1 or 2 plaque(s) with the words
written on it – Feng Zhi Si Gu (匾書有 - 奉旨祀孤),
meaning this Offerings to the Wanderings is being Authorised and Granted by the
Emperor.
In Ming
Dynasty (明朝), The Lunar 10 Month Procession of Lord
Cheng Huang is also known as Fang Gui Shou Ji Ri (放鬼受濟日),
meaning Releasing of Souls for Salvation.
Once the
statue of Lord Cheng Huang is being invited on the Sedan-chair and secured
firmly, the Officer will lead the way and starts the Procession of going round
the whole Village/Town/City (遊境濟孤).
During
the Procession, the Officer will stop at certain areas/corners and ordered the
Constables to burn some Paper-offerings, this is to show the “Concern” for
those un-attended Souls or Suffering Wanderings in the Area.
By doing
so, the Officer hopes that the Wanderings will not disturb the Mortals living
in the Area.
After
the whole Procession was done, the Officer will lead the Sedan-chair back to
the Temple and ushered Lord Cheng Huang back onto the Altar and on the very
night, simple Dinner will be held at the Area/Village/City for the People
staying around, this is to celebrate that Harvesting had completed and a Year
is about to end.
In
Summary
Due to
lost of Interest in Chinese Culture, lost of Recognition in Root-Culture and
the Down-fall of Taoist Culture, many such Traditional Practices are gone or
being forgotten by a lot of the Taoists/Chinese.
Shall
Oneself still continue such a Culture? Is Oneself doing it for Fun?
Is this
Culture important to Oneself/Us?
I think
this is something that worth many of us to sit down and ponder over it. Last of
All, hope to see more Taoists/Chinese get involved in this Culture before it is
gone.
Theme
Song for Han Yi Festival (寒衣節主題曲﹕孟姜女):
Monday, 17 November 2025
《道教天君文化。斗口魁神。璇璣靈官。2025》
《道教天君文化。斗口魁神。璇璣靈官。2025》
斗口天門，
護駕而施威靈，
三眼觀不正，
一惡難逃。
火犀神獸，
馳奔而巡三界，
八臂攝不淨，
分穢難留。
斗口金之精，
化形金靈子，
降生降州，
姓馬名勝。
天門火之靈，
合身火華光，
降世中原，
封聖誥君。
三眼觀天下，
真假定分。
金磚卻地煞，
心思定律。
注：
【馬天君】最忌假仁假義之徒，因此在學法中，只要有口心不一，論長道短者，一啓開其秘諱，便會有所報應，由其【天君】身邊【火鴉】及【赤蛇】（有者白蛇），更會在短時間發動攻勢，因此切勿與【馬天君】開玩笑。
Saturday, 15 November 2025
《乙巳蛇年。紫霄真人譚仙公。得道誌慶。2025》
《乙巳蛇年。紫霄真人譚仙公。得道誌慶。2025》
【道教神明文化】之中，【譚公爺】『記載』有二：
(一)
【譚德】，字【道】，係為【兩廣】重要【神明】之一。
『降生』於「元朝至正二十八年」（即1368年）「農曆四月初八日」。
『羽化』於「明朝洪武十三年」(即1380年)
「農曆六月廿六日」。
『得壽』「十三春」。
【祖籍】為【歸善縣大嶺】（今惠州市惠東縣大嶺鎮）。
(二)
【譚峭】，字【景昇】，係為【福建閩南神祗】。
『降生』於「唐懿宗大中十四年」(即860年)
「農曆六月初六日」。
『羽化』於「宋太祖乾德五年」(即968年)
「農曆九月廿六日」。
『得壽』「一百有九春」。
【祖籍】為【福建泉州仙遊縣華亭】（今莆田市城廂區華亭鎮）。
【民間】常將『二者』「混為一談」，此非彼也。
《乙巳蛇年。馬華光天君。聖誕吉慶。2025》
《乙巳蛇年。馬華光天君。聖誕吉慶。2025》
斗口天門，
護駕而施威靈，
三眼觀不正，
一惡難逃。
火犀神獸，
馳奔而巡三界，
八臂攝不淨，
分穢難留。
斗口金之精，
化形金靈子，
降生降州，
姓馬名勝。
天門火之靈，
合身火華光，
降世中原，
封聖誥君。
三眼觀天下，
真假定分。
金磚卻地煞，
心思定律。
注：
【馬天君】最忌假仁假義之徒，因此在學法中，只要有口心不一，論長道短者，一啓開其秘諱，便會有所報應，由其【天君】身邊【火鴉】及【赤蛇】（有者白蛇），更會在短時間發動攻勢，因此切勿與【馬天君】開玩笑。
Friday, 14 November 2025
《道教陰將文化。金枷陰將。酆都鬼差。2025》
《道教陰將文化。金枷陰將。酆都鬼差。2025》
酆都城中，
金枷銀鎖雙將，
時刻待命。
陰陽界內，
日巡夜訪二差，
善惡攸分。
【金枷陰將】，又稱【酆都立案行枷鬼將】，為【東嶽仁聖帝君】、【北陰酆都大帝】暨【城隍伯主】之『案下』【鬼差】。
相傳「每月初四」、「十四」、「廿四」及「晦日」，必『出巡夜訪』，以「抓拏一切不守秩序」之【鬼魅】、【山魈】、【惡霝】，等等。
而【民間】則會於「農曆十一月初九日」，『祭祀其誕辰』。
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